Konsep Waris Anak Angkat dalam Wasiat Wajibah Perspektif KHI dan Prof. Wahbah Zuhaili

Authors

  • Nur Farikha Fakultas Syariah IAIN Jember
  • M. Ali Syaifudin Zuhri Fakultas Syariah IAIN Jember

DOI:

https://doi.org/10.35719/rch.v1i3.32

Keywords:

Wasiat obligah, adopted child, Compilation of Islamic Law

Abstract

When a human couple performs a marriage, then both are not blessed with a child. One way for the couple is to adopt a child, the law is fine as long as it fulfills the conditions prescribed by religion. This was done by the Prophet Muhammad. Adoption of children must meet state requirements, namely through court channels. Because something related to the rules certainly has a positive impact on the public, namely maslahah ummah. There are several legal consequences when someone is adopted as a child, one of which is if one of the adoptive parents or the adopted child has died there is an appreciation given by one of them. The author conducted this research to describe the concept of wills for adopted children in the distribution of inheritance according to KHI and Prof. Wahbah Zuhaili. The author in this study uses the analytical approach research method, namely an approach that is carried out by analyzing the thoughts of a character in this case Prof. Zuhaili, and its comparison with KHI. The conclusion found in this study is the wills of the compulsory will be something very new in Islam, especially when it comes to adopted children. Therefore, the concept of inheritance for adopted children is in the form of a mandatory will, which has been stipulated in the Islamic Law Compilation that a will when it is not disclosed by the adoptive parents, the adopted child will still receive a will, at most a third of the assets of the adoptive parents. Meanwhile, Prof. Wahbah Zuhaili stated that the will is obligatory for relatives and parents (people who are related by blood) because they are prevented from inheriting.

References

Ahmad, Junaidi. 2013. Wasiat Wajibah Pergumulan antara Hukum Adat dan Hukum Islam di Indonesia. Jember: STAIN Jember Press.

Ali, Ahmad Al Jurjawi. 2003. Hikmah dibalik hukum Islam bidang muamalah Terj. Erta Mahyudin Firdaus dan Mahfud Lukman Hakim, Jakarta: Mustaqim.

Anshori, Abdul Ghofur. 2011. Filsafat Hukum Hibah dan Wasiat di Indonesia. Yogyakarta: Gajah Mada University Press.

Budiarto. 1991. Pengangkatan Anak Ditinjau dari Segi Hukum. Jakarta: Akapress. Habiburrahman. 2011. Rekonstruksi Hukum Kewarisan Islam di Indonesia. Jakarta: Kementrian Agama RI.

Johny, Ibrahim. 2008. Teori & Metodologi Penelitian Hukum Normatif. Malang: Banyumedia Publishing.

Muhammad, Hasbi Tengku.2010.Fiqh Mawaris. Semarang: PT Pustaka Rizki. Surojo, Wignodipuro.1972.Asas-Asas Hukum adat. Jakarta: Kinta.

Zuhaili, Wahbah. 2011. Fiqih Islam Wa AdillatuhuTerj. oleh Abdul Hayyie al-Kattani dan Budi Permadi. Jakarta: Gema Insani.

Hidayat, Sri. “Ketentuan wasiat waibah di berbagai negara muslim kontemporer” (2012) Jurnal Ahkam Vol XII No 1.

Downloads

Published

2021-02-16

How to Cite

Farikha, N., & Zuhri, M. A. S. . (2021). Konsep Waris Anak Angkat dalam Wasiat Wajibah Perspektif KHI dan Prof. Wahbah Zuhaili. Rechtenstudent, 1(3), 232–239. https://doi.org/10.35719/rch.v1i3.32